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Beit Hashofar is pleased to announce the opening of our new Lichtenstein Guest House and Beit Midrash. This new facility is conveniently located steps away from the synagogue and offers the comforts of home as well as an informal study space. Our Guest House is an optimal base for seeing the Northwest region or just to stay overnight on Shabbat while residing in a kosher environment.
'The kindnesses of the Lord I shall sing forever; to generation after generation I shall make known Your faithfulness, with my mouth. For I said, "Forever will it be built with kindness; as the heavens, with which You will establish Your faithfulness."' -- Psalms 89:2-3
The lessons of kindness coming from the scriptures are as boundless as the kindness Hashem used when He formed Creation. The midrash teaches us that the Torah begins with kindness (the clothing of Adam and Eve) and ends with kindness (the burial of Moses). It seems that chesed is a fundamental force of the universe.
Infinity. Philosophers, mathematicians, physicists and theologians have tried for centuries to wrap their minds around this idea. Symbolically represented as ∞, the definition of infinity is "unboundedness", or something without end. In Hebrew, it is called Ain Sof and has been the topic of many rabbinical discourses - all in reference to the Holy One. What is it about infinity, or ain sof, that captivates us? And how is it that mathematicians are able to pull this symbol into equations of relevance? How is it they and countless others harness this concept, dance with it, and return with something tangible? Whether we realize it or not, the Torah addresses this exact dance through Bris Milah, the Yoveil(Jubilee year), Shemini Atzeret, Chanukah, and the counting of the Omer into Shavuot. Through these special times, we experience what humans have been driving towards since the dawn of time: a taste of the Divine as we slip into the intangible, sublime realm of infinity and back.
In the world in which we live today, grandeur and wealth continue to be a means to power and influence. Despite this trend throughout history, it is important for us to recall a time when one person, and then a nation, made a remarkable transformation in a time akin to today. We see Moshe unravel the greatest illusion and break through the arrogance of a leader whose kingdom was built on the sand. We also see our people receive the first mitzvah, the key for a return journey, which would not only bring redemption, but lead them on the path back to Gan Eden.
We are wishing you a sweet and prosperous New Year 5772. So what are your new year resolutions this year? Would you like a set of tools which will help you be a better person, heal your relationships, and build a closer connection with Messiah? We invite you to join our second year of mussar practice with the Riverton Mussar program.
The Hebrew term Mussar(מוּסַר), is from the book of Proverbs 1:2 meaning instruction, discipline, or conduct. The Mussar movement was a Jewish ethical, educational and cultural movement that developed in 19th century Eastern Europe, particularly among Orthodox Lithuanian Jews.
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